Timothy the son of a Greek father and Jewish mother (Eunice), a “believer”, so he was already a Christian when Paul visited Lystra on his 2nd missionary journey. Recommended by the local church, Paul decided to take Timothy as a travelling companion and assistant, but to avoid suspicion from other Jews, Paul had him circumcised (Acts 16:3).

The first mention of Titus (Galatians 2:1) is in connection with the visit of Paul and Barnabas to Jerusalem for the Council in 48 AD. Titus, unlike Timothy, was a gentile (Greek), Paul didn't think he needed circumcision, and later made the point that the Jerusalem church didn't insist on this (Galatians 2:3).

Timothy and Titus are mentioned about a dozen times in Paul's letters, but only Timothy appears 6 times, in Acts. The impression given by the various references is that Timothy took over from John Mark the role of close personal assistant to Paul and was sometimes entrusted by Paul with special missions. Titus was an older man, who first appears as part of the delegation from Antioch. Later, Paul sent him to the troubled church at Corinth (2 Corinthians 7 and 8). Later still according to the Pastoral Epistles, each was sent as Paul’s representative, Timothy to Ephesus (1Timothy 1:3) and Titus to Crete (Titus 1:5). Both are instructed to govern their respective churches and appoint officers of the church. This evidence is complicated by debates over the authenticity of the Pauline authorship of the Pastoral Epistles (1 and 2 Timothy and Titus).

Timothy and Titus are commemorated together on the day following the feast of the Conversion of St Paul. We honour them as devoted, hardworking and much-travelled companions of the great missionary and teacher. Later tradition regarded both men as bishops: Timothy as the first bishop of Ephesus and Titus as the first bishop of Crete. The much later Acts of Timothy records Timothy’s death as a martyr. Titus is said to have died on Crete.