The Pacific was the last major region of the world to receive intensive Christian missionary attention. Although the Spanish were the first to introduce Christianity to the Pacific in the 17th and 18th centuries, the major developments have been in the 19th and 20th centuries. The Pacific covers a vast area, from Australia to Easter Island, and from Hawaii to New Zea-land, and encompasses the island nations of Papua New Guinea, Melanesia, Micronesia and Polynesia.
In Australia, the Christian story is dominated by the development of the mainline churches, but the heroic labours of Caroline Chisholm and Mary McKillop in the 19th century are memorable, and the work of the Bush Brotherhood and the Australia Inland Mission are also significant.
The earliest formal mission work in the wider Pacific was in Tahiti (1797), followed by New Zealand (1814), Hawaii (1820), Tonga (1822), and then wider and wider. The work was carried out by Protestant missionary societies such as the London Missionary Society and the Wesleyan Methodist Missionary Society, and by Roman Catholic orders such as the Picpus Fathers and the Marists.
In almost every island group of the Pacific, Christianity has spread through the people’s con-tact with those around them in everyday life. Under the guidance of a relatively small number of European missionaries, the main evangelistic work has in fact been done by the Pacific Islanders themselves. It is entirely appropriate that we should honour the great European mis-sionaries of all the churches: John Williams, the pioneer in the Cook Islands and martyr; Henry and William Williams in New Zealand; Pierre Chanel of Futuna; John Patteson of Melanesia; John and Charlotte Geddie on Aneityum; the colourful Shirley Baker in Tonga; Charles Elliot Fox in the Solomon Islands; George Brown in Samoa and Melanesia; John F. Goldie in the western Solomons; Elizabeth and Jane Baldwin in Micronesia; and Mother Marianne Cope in Hawaii.
We must also remember, however, their early converts. Many of these suffered severely for their faith. Others became priests, evangelists, and catechists in the remote villages and settlements. The names of Ruatoka, Joeli Bulu, Ini Kopuria, Ta’unga, Paoo, George Sarawia, and Maretu are well known, but there are hundreds of others who left their own island com-munities to share the message of the gospel in other places, often in the face of loneliness, sickness and death.
The story of heroic service by both expatriate and indigenous workers has continued into the 20th century. Throughout the Pacific, European leadership of the churches has gradually given way to a strong indigenous ministry, particularly since the WWII. The church in the Pacific has a proud record of service, both to the Christian cause and to the emerging nations in which it is established. Many church members have held important positions in government, having been brought to the knowledge of Christ in the local church. This heritage was first accepted and then spread by the island forerunners whom we honour today. They carried the message over the vast sea distances of the Pacific, and have gone on to develop their own strong, Christian style in liturgy, architecture, mission and witness.